Review: Poetry Magazine (Oct. 2015) – Part I: Introduction; Matthew Sweeney, Guillaume Apollinaire

The October 2015 issue of Poetry Magazine can be found here.

links to individual texts:
Matthew Sweeney, “Five Yellow Roses”
Matthew Sweeney, “Dialogue with an Artist
— headers to the sections are also links to the texts

 

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the other posts in this series

• Part 2: Eleanor Hooker, Franz Wright
• Part 3: Corey Mesner, Katie Peterson, Rae Armantrout
• Part 4: Rae Armantrout, Cynthia Cruz
• Part 5: Matt Hart
• Part 6: Randall Mann, Reginald Gibbons
• Part 7: Christine Gosnay, Claudia Emerson, James Longenbach
• Part 8: Quickly Now, Through the Rest
• Part 9, Finale: Head Shots: Crash Davis vs. the Zombies

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Introduction

– some editing, Apr. 3, 2016

 

If you at all have read this blog you might know that I am more than willing to take shots at Poetry Magazine, the touted flagship of verse journals in the U.S. But, then, I have always been far more puzzled by than impressed by the magazine. Never in the many years that I have looked between its print covers have I considered its contents worth the price of possession. Even with it now in electronic format, I have never found it worth the price, counted in time, of reading. Even its reputation has for me, over the years, become less and less impressive. The more I come upon references to Poetry Magazine in the history of U.S. literature, the more the supposed stature of the magazine within U.S. literary culture has become more myth than reality, a myth based primarily on popularity and after the fact branding than on any actual, positive effect the journal may have had upon literary culture. As example, if perhaps an easy example, take this moment from John Tytell's biography of Pound:

By summer [of 1913] Pound was back in London and beginning an involvement with a new magazine. He had already experienced difficulty with Harriet Monroe: her taste had to reflect that of her backers, who were mostly wealthy businessmen or their wives who preferred inconsequential light verse to what Pound regarded as real poetry, so each issue was a balancing of the inane and the more serious. Pound objected strenuously to what he called the 'rot' in Poetry and wanted a magazine in which he would have more control. (Ezra Pound: The Solitary Volcano (1987): 89)

For as long as I have been picking up and putting down the magazine, "inconsequential light verse" has been a more-than-apt phrase to describe both the output and orientation of Poetry Magazine. Though, "inconsequential" may be too kind a phrase, for as equally, and perhaps more and more in the last years, "incompetent" has become a necessary adjective.

************************* [FN] It should be said that I have never given Poetry any extended consideration before these last few years; in those years only because it has been available on-line. As implied above, I refuse to pay money for a magazine of valueless verse, verse that rarely prompts thought beyond that of "why would anyone consider this worth publishing?" Because of this, any observation by me of trends across time can only be casual. Though, I have generally found Poetry Magazine unimpressive if not pervasively uninteresting. *************************

It is my observation that Poetry Magazine has always and only been a flagship of pop-poetry in the U.S., never a standard bearer for intelligent literature, for literature qua literature. If Poetry wants to be the Hollywood pulp of the literary world, that is fine with me. However, where I cross swords with the magazine is in the pretense that it is something it is not, whether that pretense be created by the magazine itself or created elsewhere and never by the magazine denied. When Poetry Magazine publishes barely competent pablum, when it publishes incompetent shamwork, it holds that shamwork up – simply through association to the magazine's own banner, its own history and importance (however mythical) – as meritable verse. In that, Poetry Magazine offers only detriment and progressive deterioration to literary culture – to its values, its standards, its intelligence. Literary culture in the U.S. today is dominantly pop-lit: I say dominantly to distinguish it from majorily pop-lit, which is and always will be the case in any culture. It is not merely, today, that pop-lit is the majority of what is published and praised, it is what defines what is published and praised. In that lowering of standards, in that eliminating of standards, we have created a culture of literature, a culture of participants in verse, be they writers or readers, incapable of intelligent discernment of what is merely competent verse, what is incompetent hackery, and what is genuinely meritable literature.

The Intellect and the Internet

In this distribution of functions the scholar is the delegated intellect. In the right state he is Man Thinking. In the degenerate state, when the victim of society, he tends to become a mere thinker, or still worse, the parrot of other men's thinking. — Emerson, "The American Scholar"

 

an FB comment

 

I have been the last couple of days pondering a passing comment on an FB post:

"The best hope for poetry may be the Internet, which can bring scattered people together from the far corners and create semi-coherent groups."

Once, the essentially optimistic part of my being would have agreed with the possibilities in the idea. However, I have in the last years come around to wholly disagree with the sentiment. For I remember a couple of decades back when the internet was still young being able to find discourse on literature that was intelligent both in the level of discourse and in the approach to the discourse itself. But over the years those sources of discourse have become harder and harder to find, primarily because of that fundamental nature of the internet: openness; the willingness to have and permission for everyone to participate. Indeed, the death of many of those sites and sources were caused by just that very openness. Over the years, it is not the above, wished for potential of the internet that has been observed. Rather, what has been demonstrated – and if we are honest with ourselves we should also say what should have been expected – is that the fundamental energies of the internet is toward the quashing of intellectual possibility by the overwhelming voices of populist participation.

Which is also to say: by anti-intellectual participation.

"Song" by Laetitia Landon

poem found here
 

First lines:
Where, O! where’s the chain to fling,
One that will bind CUPID’s wing,
 

the question of merit

 

This was originally a bit from the graduate years, to which I've given some paring and reworking. While it uses Laetitia Landon as the immediate subject, the questions asked apply across literature, especially in today's literary culture, where the question of the literary merit of texts is generally ignored in favor of anything but. (Added also to the Cabinet, here.)

 

Consider this:

This is a poem.

By most general definitions it is. Yet, the damning question: To what end? Can it be analyzed literarily? A cursory consideration recognizes the irony of its self-identification, which in turn raises the textual question of the inherent qualities that would make the snippet the object it claims to be. The primary defining characteristic would the breaking of the sentence into lines. Can anything else be said? anything more formal in nature? The sentence, considered in prose form, is naturally split into two halves: the rhythmic, semiotic unit /This is/ and the article-noun unit /a poem/. The text as written, then, is made up of an opposition of one two-word line against two one-word lines, two lines dividing a natural semiotic unit. With the first line break occurring after the verb a tension is created in the reading: what is? this is what? The second line continues that suspense in that the indefinite article is given without its naturally following subject. That the word "poem" is given its own line – as opposed to the more conventional "This is / a poem." – gives explosiveness to the revelation of the referent of the opening pronoun, and emphasis to the irony created in the self-referentiality. Perhaps I exaggerate the effects of the formal properties of the text, but the properties themselves are present and, as, shown readily revealed through a rather basic, formal examination.

But let's return to questions. Is it a poem? Yes. It uses the prototypical poetic trope, the line break, in the creation of meaning and poetic effect. Next question: Does the text have value within the discourse of "poetry"? Its only significant value – if that itself is too strong a phrase – lies in pointing out potential results of certain poetic constructs (namely, the non-insertion of a line break between 'this' and 'is', and the insertion of a line break between 'a' and 'poem'). Is it worth studying? It has some small merit, if only in pointing out those considerations so that they may be understood by readers when encountered within more complex poetic constructs. Although, it doesn't merit much more time than that which has been spent in reading these two paragraphs. At most, it is demonstrative of certain effects possible in the medium of language, though beyond that pragmatic value, there is little more that can be said for the poem. Which leads to the final question: Is it a good poem? If we take good a broad sense, it can be said that the text is a successful poem in its clean use of poetic trope. So perhaps a better question is: Is it a meritable poem?

"Cold Tea Blues" by The Cowboy Junkies

So, it has been six weeks since the last post, and it wasn't much of one. I intended to slow down but not this much. In part, the length of time lies in that I am trying put energies into other projects that refuse to take off. But in no small part I had simply stalled out, or had grown bored with the critical endeavor, if not wholly put off by the thought of looking through bad poetry – and most of the poetry out there right now is bad poetry – looking for something on which to write, good or bad. There is a point where I have had enough of yet another of Poppoetry Magazine's monthly offerings of yet-more-of-the-same (no matter how they try to convince me through gimmicked thematics it is not).

Indeed, I had stopped reading 'poetry' in the general sense altogether. What I have done is I have started rereading Finnegans Wake, this time coming at the text as I have wanted to, coupled with the endeavor to create an outline of the text's levels ideation. This includes a new drawer dedicated to the Wake in the Cabinet, which has taken some time. For sure, though, the Wake is poetic, poetry at its highest. And it has perhaps brought me back around to interest in talking about poetry on this blog. Though, I doubt posts here will increase in tempo all that much, especially during this period where a lot of my energies are going to establishing the groundwork for the Wake venture. Plus, there are those other so very obstinate projects . . . . .

 

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from Pale Sun Crescent Moon (1993)

demonstration of poetic form

 

I am going to risk an over-simplification and say that there are three aspects to a literary object:

1. the words on the page
2. the meaning of the words on the page
3. the sound of the words on the page

The reason I am risking the over-simplification is because those three are really aspects of one overarching aspect: form. None of the three are wholly independent of each other; they all speak to the form (or structure) of the work, if each from a different angle.

Before continuing with that idea, a couple of points of explication (if not correction) need to be made.

First: The use of the word meaning is problematic, because that word is generally associated with the nomic, with the prosaic, with language understood as a tool for the communication of information. This is why I generally prefer using the word "ideation," which is a broader term, one that can include nomic "meaning" without excluding symbolic language. It is not uncommon to see "idea" and "concept" distinguished in such a manner, where "concept" is relates to the rational, the factual, the hermeneutic approach to language as a means to communicate "concepts," and "idea" is the broader term, including not only theoretic language (concepts) and symbolic language but even broader, more abstract psychical experience (like the "idea" that is created by a rhyme scheme).

Second: there is also a similar issue with the use of the term structure, since that word is often used to designate particularly structures that have become established through convention. For example, examining the 'structure' of language would point to examining standard grammatical structures and variations therefrom (the discourse begins first upon established conventions and then moves out from that basis). As such, you will occasionally see the term structure set against the term form, where the former is used as just described, to label more concretized or mechanical organization, and the latter is used to address organization in the organic sense, where you start not at established convention but with the object-in-question as it defines itself. (Thus, mechanical structure and organic form. There might be a parallel there with the difference between anatomy and physiology: the former is a theoretic classification, the latter is a more organic understanding of the same object.) I will here try to follow my own general usage with form as the broader concept, which includes within itself the idea of mechanical structure. As Coleridge says, while the mechanical text (the text of Fancy) is not in itself poetic, the poetic text (the text of Imagination) nonetheless requires the use of mechanical thinking. I try to use structure when used, as in the analogy above, anatomically. (I admit up front, however, that maintain strict rigor with these is for me difficult at best.)

"'Tamburlaine': The Argument of Arms" by A.D. Hope

This I cross-post from the Adversaria, posted there as one of the "Something I Read" posts. Considering the subject and the statement, I thought it worth posting here as well.

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From A.D. Hope's "'Tamburlaine': The Argument of Arms" as found in Christopher Marlowe: Modern Critical Views (ed. Harold Bloom, Chelsea House Publishers: NY, 1986; pp 53-54); also found in A.D. Hope's collection of essays The Cave and the Spring. (The essay can be found online.)

In one sense the coherence of the play [Tamburlaine Pts I and II] resides in its poetry. Taken in terms of the action alone the play is not free of absurdity. If Tamburlaine were merely a supreme military genius, the argument which asserts his total superiority and perfection would be unconvincing. But Tamburlaine is a poet. He conceives poetry as concentrating in its highest conceivable form, the whole of beauty, imagination and music into 'one poem's period', just as he concentrates all power in himself. It is in this alliance of the poetic imagination with temporal power, in a sense of their identity, that the magnanimity of Tamburlaine consists. Poetry is his medium, as power is his nature and his genius. Poetry shares the supremacy of nature, for it is the natural language of beauty, of intellect and of power, the three perfect things. It is poetry alone which makes all three comprehensible: Wherein as in a mirror we perceive The highest reaches of a human wit— The poetry of Tamburlaine is indeed the poetry of power, and the absolute morality of power which the play exemplifies is allied to the absolute standards of poetry, which it recognizes. For poetry accepts only success, and grants lasting life only to absolute success. It recognizes no gradations and no second best. What Hazlitt, in a very curious passage for an avowed republican, says of Coriolanus, is even more apt of the poetry of Tamburlaine: The language of poetry naturally falls in with the language of power. The imagination is an exaggerating and exclusive faculty: it takes from one thing to add to another: it accumulates circumstances together to give the greatest possible effect to a favourite object. The understanding is a dividing and measuring faculty: it judges of things not according to their immediate impression on the mind, but according to their relations to one another. The one is a monopolizing faculty, which seeks the greatest quantity of present excitement by inequality and disproportion; the other is a distributive faculty, which seeks the greatest quantity of ultimate good, by justice and proportion. The one is an aristocratical, the other a republican faculty. The principle of poetry is a very anti-levelling principle. It aims at effect, it exists by contrast. It admits of no medium. It is everything by excess. It rises above the ordinary standard of sufferings and crimes. It presents a dazzling appearance. It shows its head turretted, crowned, and crested. Its front is gilt and bloodstained. Before it 'it carries noise, and behind it leaves tears.' It has its altars and its victims, sacrifices, human sacrifices. . . . It puts the individual for the species, the one above the infinite many, might before right. Those who wish to understand Tamburlaine should read and re-read this passage for its represents the Argument of Arms translated into the Argument of Poetry. And those who wish to understand the real nature of poetry would do well to have Tamburlaine by heart, for the heart of the matter is that the Argument of Arms and the Argument of Poetry are in their essence the same. [Hazlitt quotation from Characters of Shakespeare's Plays.]

 

The Argument of Arms, where it is most directly expressed (Pt I 2.7.12-29):

The thirst of reign and sweetness of a crown, That caused the eldest son of heavenly Ops To thrust his doting father from his chair And place himself in th'empyreal heaven, Moved me to manage arms against thy state. What better precedent than mighty Jove? Nature, that framed us of four elements Warring within our breasts for regiment, Doth teach us all to have aspiring minds. Our souls, whose faculties can comprehend The wondrous architecture of the world And measure very wand'ring planet's course, Still climbing after knowledge infinite And always moving as the restless spheres, Will us to wear ourselves and never rest Until we reach the ripest fruit of all, That perfect bliss and sole felicity, The sweet fruition of an earthly crown.

 

The Argument of Poetry (Pt I 5.1.160-190):

What is beauty, saith my sufferings, then? If all the pens that ever poets held Had the feeling of their masters' thoughts And every sweetness that inspired their hearts, Their minds and muses on admirèd themes; If all the heavenly quintessence they still From their immortal flowers of poesy, Wherein as in a mirror we perceive The highest reaches of a human wit; If these had made one poem's period And all combined in beauty's worthiness, Yet should there hover in their restless heads One thought, one grace, one wonder at the least, Which into words no virtue can digest. But how unseemly is it for my sex, My discipline of arms and chivalry, My nature, and the terror of my name, To harbour thoughts effeminate and faint! Save only that in beauty's just applause, With whose instinct the soul of man is touched— And every warrior that is rapt with love Of face, of valour, and of victory, Must needs have beauty beat on his conceit— I thus conceiving and subduing, both, That which hath stopped the tempest of the gods, Even from the fiery spangled veil of heaven, To feel the lovely warmth of shepherds' flames And march in cottages of strewèd weeds, Shall give the world to note, for all my birth, That virtue solely is the sum of glory And fashions men with true nobility.—

 

(Excerpts from Doctor Faustus and Other Plays, ed. David Bevington and Eric Rasmussen, Oxford UP: NY, 1995)

"My Brother's Insomnia" by Eric Pankey – Verse Daily, March 5, 2015

from Crow-Work (Milkweed Editions, 2015)
poem found here
 

First lines:
A boy ties (but will not remember how)
An intricate knot that slips at the slightest tug.
 

the action of the prosaic and poetic

 

Editing note: I am rather unsatisfied with how this post turned out. I tried to keep it short (or as short as I could manage) and now wonder if the presentation suffers for it. I plan to return to this in a few days; though I am not sure what will result. — March 20

 

Continuing in the stream of the examination of texts by way of the material and ideational axes, we have this work which came up on the Verse Daily site. It presents an opportunity to look at the ideation axis from both the prosaic and the poetic within one, short poem. Hopefully, the very local contrast will go toward developing the ideas.

The post will be in two parts. The first will focus upon that functioning of the prosaic and poetic within the text. After that, I would like to pick up a couple specific moments in the poem for exploration.

 

I divide the poem into three: the first stanza; stanzas 2 and 3; and the final part, stanzas 4-6. I believe the poem rather divides itself in this manner. Though, I could see a person making a fourth section out of the final stanza, so the division is in part motivated by how I want to talk about the poem.

I'll start in stanza 4. On the surface, in the narrative, it gives two actions by the boy, two things the boy does when he cannot sleep, both of which are operated through holding his breath. Sometimes he silences his body and pretends he is dead. Other times he silences his body to listen to the very quiet sounds of the world around him. Only, the line does not say "pretends":