This is Part II of IV of the "#Poppoetry" essay. (Though probably of five posts, as Part III is long, and I will probably split it in two.)
This essay ended up having a much more academic tone than is normal for this blog -- as might have been expected. Though there has been a couple such long excursions prior here, this is a thing I would normally not post to this blog (and would instead to my other blog, if not directly to the Hatters Cabinet site). Obviously, it is here because it is directly tied to the blog. And, by midway through Part III it will have returned greatly to the main project here: talking about writing poetry.
However, I admit it is a more difficult read than you will normally find here, especially in that there was no intent for the Intro to do any of the heavy lifting: the explaining, the explicating. That starts here, in Part II. But even then, by choice I will not go specifically into defining the nomic (the social modality of our being) and the aesthetic (the individual modality of our being) beyond letting the ideas develop through the essay. In part, the essay is long enough as it is without that added labor. But also because in the end those ideas can not be defined in short form: in fact, the very nature of the ideas are they they are most readily explained by simply presenting them and letting the ideas build upon themselves. Especially in a format like this -- the written word -- where there can be no step by step "ok, did you get that? can we move on or are there questions?" (Not to say I'm not open to responding to such questions.)
In truth, the more you understand the ideas abou the nomic and the aesthetic, the more you recognize that they are very "big" ideas, and are not at all easily condensible into simple description. They have to be developed simply by talking about them and letting the ideas build on their own. I would argue they require turning away from the discussion to watch and experience the ideas as they play out in society and the world. (Thus my hoped for rhetoric and style for this blog.)
Indeed, across the blog thus far I have only slowly offered bit and piece explanations of the nomic and the aesthetic. However, on my site there is a short text titled "A Basic Statement on the Aesthetic" (here) that might give some small aid. Also, there is in another longer essay of mine, "Noble Blasphemy," also on my site, a more direct discussion of the nomic. It can be found on this page, if you scroll down to the paragraph that begins "That it offends the grammatical aspect of being." (Here is a direct link to the paragraph.)
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This part of the essay links to other files which I have set up to aid in the reading. In that the essay itself will find final, official home on my site, Hatter's Cabinet of Curiosities, I have put those files up there. (In fact, Part I has already been put up on the site.)
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Finally, I want to take a moment to remind readers of the premise of this essay: the culture of poetry in the U.S. is a convention driven, nomic culture, not at all unlike pop music -- thus my title, #poppoetry. Only, this essay is not argument to that end, but demonstration of what is the expected case with any established culture. I wrote this essay because the events having to do with my post on the poem "Spook House" give demonstration to that greatly nomic culture. Part II, here, begins the direct examination of that performance.
For reference, here are the links to the other parts of the essay as posted on this blog.
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Part I. Introduction: That which Should be Assumed
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Part III. The Poem and the Replies: Structure and Ideation
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Part IV. Summation, Conclusion, and the Inevitable J'accuse
The full essay is also on my Hatters Cabinet site, here.
#Poppoetry: The Unsurprising Culture
of Poetry in the U.S.
II. Emotionality, Authority, and Morality
The post that began all this was posted on May 18, 2013, on my Poetry Daily Critique blog. The post was an exploratory look at structure and ideation using the poem "Spook House" by Benjamin Myers as subject matter. "Spook House" had appeared on the Verse Daily site three days prior. Myers is a professor of literature at Oklahoma Baptist University. Outside his academic work, he has published two volumes of poetry, one of which won the Oklahoma Book Award for Poetry. I assume he also teaches creative writing. (To my knowledge I had never before heard of Benjamin Myers or read any of his poetry.[FN])
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[FN] Which I say only because I believe in maintaining transparency. Outside of that, it means nothing that I had never heard of Myers previously.
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Myers's first reply to my post came a month later, on June 25, and the exchange between us lasted but a couple of days. There was an audience to the exchange (which I know both by the blog's statistics and Myers's own comments); I think it is safe to assume that that audience consisted primarily of students. Which is important, as it establishes that Myers was performing for an audience not in the sense of an entertainer but in the sense of a person publically defending their work and station. It also gives no small energy to the idea that Myers was performing a nomos.